Results for 'S. A. Shamma'

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  1. Neural and functional models of the auditory cortex.S. A. Shamma - 1995 - In Michael A. Arbib, Handbook of Brain Theory and Neural Networks. MIT Press.
     
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  2. Rasāʼil falsafīyah.Ṣāliḥ Shammāʻ - 1989 - Aʻẓamīyah, Baghdād, al-ʻIrāq: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah "Āfāq ʻArabīyah". Edited by Naji Takriti.
  3. Bourdieu’s Five Lessons for Criminology.Victor L. Shammas - 2018 - Law and Critique 29 (2):201-219.
    Drawing on a close reading of Pierre Bourdieu’s works, I offer five lessons for a science of crime and punishment: always historicize; dissect symbolic categories; produce embodied accounts; avoid state thought; and embrace commitment. I offer illustrative examples and demonstrate the practical implications of Bourdieu’s ideas, and I apply the lessons to a critique of orthodox criminology.
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  4. The parrhesia of neo-fascism.Victor L. Shammas - 2019 - International Journal of Žižek Studies 13 (3).
    In his late lectures, Foucault developed the ancient Greek concept of parrhesia, a courage to speak the truth in the face of danger. While not entirely uncritical of the notion, Foucault seemed to find something of an ideal in the political and aesthetic ideal of franc-parler, of speaking freely and courageously. Simultaneously, the post-1968 political valorized the ideal of parrhesia, or “speaking truth to power”: parrhesia seemed inherently progressive, the sole preserve of the left. But a cursory inspection of the (...)
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  5.  13
    A dictionary of philosophical terms: (English-Chinese-Russian-Mongolian).Mȯnkht︠s︡ėrėngiĭn Zolzai︠a︡a - 2018 - Ulaanbaatar: "Soëmbo Printing" KhKhK-d khėvlėv. Edited by Su̇khbatyn Soëlmaa.
    Multilingual dictionary of philosophical terms.
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  6. Sarvadarśana-samanvayaḥ: "Śārada-vyākhyāna-mālāyāṃ".Gopāla Śāstri - 1981 - Naīdillī: Śrīlālabahāduraśāstrī-Kendrīya-Saṃskr̥ta-Vidyāpīṭham.
    On philosophy; transcript of the 1978-1979 Śāradā-vyākhyāna-mālā lecture, under the auspices of Sri Lal Bahadur Shastri Rashtriya Vidyapeeth, New Delhi.
     
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  7. Prostranstvo, vremi︠a︡, poznanie.A. S. Abasov - 1986 - Baku: Ėlm.
     
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  8. Filosofskie vzgli︠a︡dy Grigora Tatevat︠s︡i.S. S. Arevshati︠a︡n - 1957 - Erevan,: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  9. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  10.  18
    Leo Tolstoy and Russian religious philosophy. Trans. from German by A.S. Tsygankov.R. M. Zwahlen & A. S. Tsygankov - 2017 - RUDN Journal of Philosophy 21 (1):55-63.
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  11.  9
    Existence, experience, and ethics: essays for S.A. Shaida.S. A. Shaida & A. Raghuramaraju (eds.) - 2000 - New Delhi: D.K. Printworld.
    Festschrift in honor of S.A. Shaida; contributed research papers.
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  12.  14
    Maharshi Patañjalikr̥ta Yogasūtra: Maharshi-Vyāsakr̥ta-Yogasūtrabhāshya aura Ācārya Rajanīśa ke vicāroṃ ke āloka meṃ.Jñāna Prakāśa Śāstrī - 2016 - Dillī: Parimala Pablikeśansa. Edited by Patañjali, Vyāsa & Īśvara Siṃha Bhāradvaja.
    Study of Yogasūtra of Patañjali with Yogabhāṣya of Vyāsa and philosophy of Osho on Yoga philosophy.
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  13.  54
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  14.  1
    How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How - 1887
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  15.  13
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  16.  34
    A State Service of Resources and Territories.A. S. Abramov - 1974 - Russian Studies in Philosophy 13 (2):124-127.
    I would like to begin with the role of philosophy in solving ecological problems, emphasizing two aspects of its role: the struggle against hostile ideology and the organizing and guiding of activity in the sphere of the development of science and the shaping of its problems. This role of Marxist-Leninist philosophy clearly appears in the complex interdisciplinary problem of the interaction between nature and society.
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  17.  10
    Filosofii︠a︡, istorii︠a︡, kulʹtura.S. S. Arevshati︠a︡n - 2018 - Erevan: Evroprint.
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  18. Bhaktirasasyaiva Brahmasvarūpatvam.Subhāṣa Śarmā - 2010 - Jayapuram: Jagadgururāmānandācāryarājasthānasaṃskr̥taviśvavidyālayaḥ.
    Concept of Bhakti in Hindu religion and philosophy.
     
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  19.  33
    Jebb's Electra.- Jebb's Electra..S. A. - 1894 - The Classical Review 8 (08):350-351.
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  20.  46
    Ovid's Tristia. Book I. Edited by S. G. Owen. 3 s. 6 d.S. A. - 1887 - The Classical Review 1 (08):234-.
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  21. Ṣaḍdarśanasūtrasaṅgrahaḥ: ṣaṇṇāṃ darśanānāṃ prāmāṇikaḥ sūtrapāṭhaḥ :Mīmāṃsā-Vedānta-Sāṅkhya-Yoga-Nyāya-Vaiśeṣikāṇām.Dharmakīrtti Śāstrī & Candrakīrtti Śāstri (eds.) - 1999 - Vārāṇasī: Bauddhabhāratī.
    Collection of fundamentals text of the six systems of Hindi philosophy.
     
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  22. Diskretnoe prostranstvo-vremi︠a︡.Anatoliĭ Nikolaevich Vi︠a︡lʹt︠s︡ev - 1965
     
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  23.  12
    Sympozjum: Teoria poznania metafizycznego. Lublin 5 -6 XII 1978.B. S. A. - 1981 - Roczniki Filozoficzne 29 (1):243-244.
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  24.  15
    A.P. Martinich, Hobbes’s Political Philosophy: Interpretation and Interpretations.S. A. Lloyd - 2022 - Hobbes Studies 35 (2):212-218.
  25.  9
    Yogavāśiṣṭhaḥ: Mahārāmāyaṇam: Hindībhāṣānuvādasahitaḥ vistr̥taviṣayānukramaṇikā-samīkṣātmakabhūmikā-ślokānukramaṇīyutaśca.Kr̥ṣṇapanta Śāstri, Mūlaśaṅkara Śāstrī & Madan Mohan Agrawal (eds.) - 2011 - Naī Dillī: Anya prāti sthāna, Caukhambā Pabliśiṅga Hāūsa.
    Classical verse work, expounding the early Vedantic approach in Hindu philosophy; Sanskrit text with Hindi translation and exhaustive introduction.
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  26.  11
    Śabdavimarśa.Śāradā Caturvedī - 2006 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Exhaustive study on verbal epistemology in philosophy and Sanskrit grammar.
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  27.  8
    Rat︠s︡ionalʹnoe i vnerat︠s︡ionalʹnoe (kognitivnyĭ analiz): monografii︠a︡.A. V. Turkulet︠s︡ - 2003 - Khabarovsk: Dalʹnevostochnyĭ gos. universitet puteĭ soobshchenii︠a︡.
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  28. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  29.  6
    Filosofii︠a︡ nauchno-innovat︠s︡ionnoĭ dei︠a︡telʹnosti.S. A. Lebedev - 2012 - Moskva: Paradigma. Edited by I︠U︡. A. Kovylin.
    В монографии рассмотрены философские аспекты научно-инновационной деятельности: общие закономерности ее развития, структура научно-инновационной деятельности, ее категориальная основа, методы и условия эффективности. Для магистров, аспирантов.
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  30. Mr̥tyu-avatāra: Svāmīśrī Mr̥tyujayānandajī prabodhita "Mr̥tyupurāṇa" para ādhārita.Bhogībhāī Śāha - 2008 - Amadāvāda: Tīrthakr̥pā Prakāśana.
    On the philosophy of death in Hindu traditions; study based on Mr̥tyupurāṇa of Svāmī Mr̥tyujayānanda.
     
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  31. Śiṣṭa Narasiṃha Śāstri's Vivasvatprabhā: a commentary on Brahmasūtra Śāṅkara bhāṣya.Śiṣṭa Narasiṃha Śāstrī - 2003 - Tirupati: Sri Venkateswara University, Oriental Research Institute. Edited by V. Venkataramana Reddy & T. S. R. Narayanan.
    Commentary on Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya, work on Vedanta philosophy.
     
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  32.  9
    Moralʹ i politika v kontekste dukhovnykh i intellektualʹnykh tradit︠s︡iĭ: Monografii︠a︡.S. A. Nizhnikov - 2015 - Moskva: Infra-M.
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  33.  10
    al-Iṣlāḥ al-thaqāfī fī al-fikr al-ʻArabī al-wasīṭ wa-al-muʻāṣir.Idrīs Ṣābī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  34. Ishkālīyat al-istiqrāʼ ʻinda al-waḍʻīyīn al-manāṭiqah: taʼṣīl tārīkhī wa-muḥāwalāt tabrīr: dirāsah taḥlīlīyah naqdīyah.Ṣāliḥ Saʻd Ṣāliḥ - 2023 - al-Bayḍāʼ, Lībiyā: Dār Jīn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  35. Dvādaśāra-nayacakra kā dārśanika adhyayana.Jitendra Śāha - 2008 - Māṇḍavalā: Śrutaratnākara evaṃ Śrī Jinakāntisāgarasūri Smāraka Ṭrasṭa.
    Study of Dvādaśāranayacakra, work by Mallavādikṣamāśramaṇa, 5th cent., on the metaphysical doctrine of partial manifestation (naya) according to the Śvetāmbara Jainism.
     
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  36. Śaktibhāṣyatimirabhāskaraḥ. Śāntāśrama - 1938 - Baḍodā: Upendraśarmā Trivedī : prāptisthānam R̥ṇamukteśvaramahādeva.
     
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  37. Śabda-darśana.Rāmasvarūpa Śāstrī - 1972 - Muzaphpharanagara,: Śāradā-sadana.
     
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  38.  14
    Iʻādat bināʼ mafhūm al-dīmuqrāṭīyah ʻinda Hābirmās.Bilqāsim Krīsʻān - 2022 - Tūnis: Dār Saḥar lil-Nashr.
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  39. Indukt︠s︡ii︠a︡ kak metod nauchnogo poznanii︠a︡.S. A. Lebedev - 1980 - Moskva: Izd-vo Moskovskogo universiteta.
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  40.  40
    Man's nature and nature's man.S. A. Barnett - 1956 - The Eugenics Review 48 (3):167.
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  41.  60
    The teaching of medical ethics from a junior doctor's viewpoint.S. A. Law - 1985 - Journal of Medical Ethics 11 (1):37-38.
    This is a short paper covering my own views on the methods and reasons behind the teaching of medical ethics. All the whys and wherefores are discussed and some conclusions reached. This paper is given from a junior doctor's viewpoint but could equally apply to many others.
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  42.  6
    Materskai︠a︡ pedagoga-gumanitarii︠a︡: filosofskie i pedagogicheskie ocherki.S. A. Smirnov - 1995 - Novosibirsk: AO "OFSET".
  43.  23
    Hobbes’s Theory of Responsibility as Support for Sommerville’s Argument Against Hobbes’s Approval of Independency.S. A. Lloyd - 2022 - Hobbes Studies 35 (1):51-66.
    Just as some types of philosophical analysis are more useful than others to historians or political scientists, so, I find, are some sorts of historical research more useful to philosophers than are other sorts. Sommerville makes history useful to non-historians by clarifying the large-scale historical background against which his investigative questions are posed, and then separating out crucial figures, ideas, and events from arcana of interest primarily to specialist historians. His interpretations are relatively neutral, striking a welcome balance between mere (...)
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  44. Kierkegaard's Ontology Of Faith.S. A. Shaida - 2002 - Indian Philosophical Quarterly 29 (2/3):253-264.
     
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  45. Liberal-restrikt︠s︡ionizm i arkhitektonika garmonicheskogo mira: istoriosofsko-politologicheskiĭ traktat.O. M. Sichivit︠s︡a - 2013 - Lʹviv: Kameni︠a︡r.
    Liberalizm i svoboda -- Restrikt︠s︡ionizm i ogranichenie -- Liberal-restrikt︠s︡ionizm i garmonicheskai︠a︡ t︠s︡ivilizat︠s︡ii︠a︡.
     
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  46.  6
    Iśāvāsyopaniṣad: with 51 Sanskr̥t commentaries: critically edited with exhaustive introduction in English, word by word meaning, English translation of the original Sanskrt text of Isvasyopanisad and philosophical analysis of each verse.Yajñeśvara Sadāśiva Śāstrī & Sunanda Y. Shastri (eds.) - 2013 - Ahmedabad: Sriyogi Pablications.
    Classical work of Hindu philosophy; with 51 Sanskrit commentaries.
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  47. Jaiminīyopanishad Brāhmaṇa meṃ nihita dārśanika siddhānta.Rūpakiśora Śāstrī - 2002 - Dillī: Jñānabhāratī Pablikeśansa.
    Study of the philosophy of Upaniṣadbrāhmaṇa of Jaiminīyabrāhmaṇa.
     
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  48. Kumārila Bhaṭṭāpada āru Ācārya Dharmakīrti.Manorañjana Śāstrī - 1986 - Pāṭhaśāla: Bāṇī Prakāśa.
    Presentation of the thesis that Kumāril Bhaṭṭa and Dharmakīrti, 7th cent., Sanskrit philosophers, were Assamese by birth, contrary to the traditional belief that they are from South India.
     
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  49. Marksizm i polifonii︠a︡ razumov: drama filosofskikh ideĭ v 18 glavakh s ėpilogom = Marxism and the polyphony of reason: philosophical drama in 18 chapters with an epilogue.Andreĭ Kori︠a︡kovt︠s︡ev - 2016 - Moskva, Ekaterinburg: Kabinetnyĭ uchenyĭ.
     
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  50.  74
    Spet︠s︡ifika religioznoĭ filosofii N.A. Berdi︠a︡eva.S. A. Titarenko - 2006 - Rostov-na-Donu: Rostovskiĭ gos. universitet. Edited by G. V. Drach.
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