Results for 'S. A. Shamma'

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  1. Neural and functional models of the auditory cortex.S. A. Shamma - 1995 - In Michael A. Arbib, Handbook of Brain Theory and Neural Networks. MIT Press.
     
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  2. Rasāʼil falsafīyah.Ṣāliḥ Shammāʻ - 1989 - Aʻẓamīyah, Baghdād, al-ʻIrāq: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah "Āfāq ʻArabīyah". Edited by Naji Takriti.
  3. Bourdieu’s Five Lessons for Criminology.Victor L. Shammas - 2018 - Law and Critique 29 (2):201-219.
    Drawing on a close reading of Pierre Bourdieu’s works, I offer five lessons for a science of crime and punishment: always historicize; dissect symbolic categories; produce embodied accounts; avoid state thought; and embrace commitment. I offer illustrative examples and demonstrate the practical implications of Bourdieu’s ideas, and I apply the lessons to a critique of orthodox criminology.
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  4. The parrhesia of neo-fascism.Victor L. Shammas - 2019 - International Journal of Žižek Studies 13 (3).
    In his late lectures, Foucault developed the ancient Greek concept of parrhesia, a courage to speak the truth in the face of danger. While not entirely uncritical of the notion, Foucault seemed to find something of an ideal in the political and aesthetic ideal of franc-parler, of speaking freely and courageously. Simultaneously, the post-1968 political valorized the ideal of parrhesia, or “speaking truth to power”: parrhesia seemed inherently progressive, the sole preserve of the left. But a cursory inspection of the (...)
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  5. Sarvadarśana-samanvayaḥ: "Śārada-vyākhyāna-mālāyāṃ".Gopāla Śāstri - 1981 - Naīdillī: Śrīlālabahāduraśāstrī-Kendrīya-Saṃskr̥ta-Vidyāpīṭham.
    On philosophy; transcript of the 1978-1979 Śāradā-vyākhyāna-mālā lecture, under the auspices of Sri Lal Bahadur Shastri Rashtriya Vidyapeeth, New Delhi.
     
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  6. Prostranstvo, vremi︠a︡, poznanie.A. S. Abasov - 1986 - Baku: Ėlm.
     
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  7. Filosofskie vzgli︠a︡dy Grigora Tatevat︠s︡i.S. S. Arevshati︠a︡n - 1957 - Erevan,: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  8.  18
    Leo Tolstoy and Russian religious philosophy. Trans. from German by A.S. Tsygankov.R. M. Zwahlen & A. S. Tsygankov - 2017 - RUDN Journal of Philosophy 21 (1):55-63.
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  9.  14
    Maharshi Patañjalikr̥ta Yogasūtra: Maharshi-Vyāsakr̥ta-Yogasūtrabhāshya aura Ācārya Rajanīśa ke vicāroṃ ke āloka meṃ.Jñāna Prakāśa Śāstrī - 2016 - Dillī: Parimala Pablikeśansa. Edited by Patañjali, Vyāsa & Īśvara Siṃha Bhāradvaja.
    Study of Yogasūtra of Patañjali with Yogabhāṣya of Vyāsa and philosophy of Osho on Yoga philosophy.
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  10. Concussion of the brain and spatial-frequency contrast sensitivity.Yu E. Shelepin, V. F. Danilichev, S. A. Koskin, V. B. Makulov & N. N. Krasilnikov - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 80-80.
     
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  11.  1
    How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How - 1887
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  12.  54
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  13.  13
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  14. Trends in high school dropout among white black and Hispanic youth 1973 to 1989.Robert Mason Hauser, Hanam Samuel Phang, Sydenstricker Neto Jm, S. A. Vosti, L. Rudkin, G. H. Elder Jr, A. Hagell, Veum Jr, A. A. Brewis & R. McNown - 1993 - Journal of Biosocial Science 25 (3):303-10.
     
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  15.  48
    (1 other version)When did you first begin to feel it?John A. Burgess & S. A. Tawia - 1996 - Locating the Beginnings of Human Consciousness? Bioethics 10 (1):1-26.
    In this paper we attempt to sharpen and to provide an answer to the question of when human beings first become conscious. Since it is relatively uncontentious that a capacity for raw sensation precedes and underpins all more sophisticated mental capacities, our question is tantamount to asking when human beings first have experiences with sensational content. Two interconnected features of our argument are crucial. First, we argue that experiences with sensational content are supervenient on facts about electrical activity in the (...)
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  16.  83
    We Are Machines That Claim to Be Conscious.M. S. A. Graziano - 2019 - Journal of Consciousness Studies 26 (9-10):95-104.
    The attention schema theory explains how a biological, information processing machine can claim to have consciousness, and how, by introspection (by assessing its internal data), it cannot determine that it is a machine whose claims are based on computations. The theory directly addresses Chalmers' meta-problem of consciousness, the problem of why we think we have a difficult-to-explain consciousness in the first place.
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  17.  8
    Otglasi: razgovori s T︠S︡ocho Boi︠a︡dzhiev.T︠S︡ocho Boi︠a︡dzhiev - 2020 - Sofii︠a︡: Communitas foundation. Edited by Atanas Stamatov.
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  18. Jonathan Kozol's Savage Inequalities: A 15-Year Reconsideration.S. Books & A. McAninch - 2006 - Educational Studies 40 (1).
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  19. Ṣaḍdarśanasūtrasaṅgrahaḥ: ṣaṇṇāṃ darśanānāṃ prāmāṇikaḥ sūtrapāṭhaḥ :Mīmāṃsā-Vedānta-Sāṅkhya-Yoga-Nyāya-Vaiśeṣikāṇām.Dharmakīrtti Śāstrī & Candrakīrtti Śāstri (eds.) - 1999 - Vārāṇasī: Bauddhabhāratī.
    Collection of fundamentals text of the six systems of Hindi philosophy.
     
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  20.  5
    Intellektualʹnai︠a︡ istorii︠a︡ v lit︠s︡akh: semʹ portretov mysliteleĭ srednevekovʹi︠a︡ i vozrozhdenii︠a︡.N. I︠U︡ Gvozdet︠s︡kai︠a︡, I. V. Krivushin & N. V. Revi︠a︡kina (eds.) - 1996 - Ivanovo: Ivanovskiĭ gos. universitet.
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  21. Upādhyāya Śrī Yaśovijayajī sāhityasūci.Darśanā Koṭhārī & Dīpti Śāha (eds.) - 1999 - Amadāvāda: Prāptisthāna, Jitendra Kāpaḍiyā.
    Bibliography of the works of Yaśovijaya, 1624-1688, Jaina philosopher.
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  22.  15
    A.P. Martinich, Hobbes’s Political Philosophy: Interpretation and Interpretations.S. A. Lloyd - 2022 - Hobbes Studies 35 (2):212-218.
  23.  34
    A State Service of Resources and Territories.A. S. Abramov - 1974 - Russian Studies in Philosophy 13 (2):124-127.
    I would like to begin with the role of philosophy in solving ecological problems, emphasizing two aspects of its role: the struggle against hostile ideology and the organizing and guiding of activity in the sphere of the development of science and the shaping of its problems. This role of Marxist-Leninist philosophy clearly appears in the complex interdisciplinary problem of the interaction between nature and society.
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  24.  10
    Filosofii︠a︡, istorii︠a︡, kulʹtura.S. S. Arevshati︠a︡n - 2018 - Erevan: Evroprint.
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  25.  9
    Existence, experience, and ethics: essays for S.A. Shaida.S. A. Shaida & A. Raghuramaraju (eds.) - 2000 - New Delhi: D.K. Printworld.
    Festschrift in honor of S.A. Shaida; contributed research papers.
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  26. Changes in cortical activity in altered states of consciousness: The study of meditation by high-resolution EEG.L. I. Aftanas & S. A. Golosheikin - 2003 - Human Physiology 29 (2):143-151.
  27.  9
    Yogavāśiṣṭhaḥ: Mahārāmāyaṇam: Hindībhāṣānuvādasahitaḥ vistr̥taviṣayānukramaṇikā-samīkṣātmakabhūmikā-ślokānukramaṇīyutaśca.Kr̥ṣṇapanta Śāstri, Mūlaśaṅkara Śāstrī & Madan Mohan Agrawal (eds.) - 2011 - Naī Dillī: Anya prāti sthāna, Caukhambā Pabliśiṅga Hāūsa.
    Classical verse work, expounding the early Vedantic approach in Hindu philosophy; Sanskrit text with Hindi translation and exhaustive introduction.
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  28.  8
    Rat︠s︡ionalʹnoe i vnerat︠s︡ionalʹnoe (kognitivnyĭ analiz): monografii︠a︡.A. V. Turkulet︠s︡ - 2003 - Khabarovsk: Dalʹnevostochnyĭ gos. universitet puteĭ soobshchenii︠a︡.
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  29.  11
    Śabdavimarśa.Śāradā Caturvedī - 2006 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Exhaustive study on verbal epistemology in philosophy and Sanskrit grammar.
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  30.  33
    Jebb's Electra.- Jebb's Electra..S. A. - 1894 - The Classical Review 8 (08):350-351.
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  31.  46
    Ovid's Tristia. Book I. Edited by S. G. Owen. 3 s. 6 d.S. A. - 1887 - The Classical Review 1 (08):234-.
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  32. Diskretnoe prostranstvo-vremi︠a︡.Anatoliĭ Nikolaevich Vi︠a︡lʹt︠s︡ev - 1965
     
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  33.  22
    All Seeing Archaeology: The Panopticons of Pentridge Prison.F. S. A. Adam Ford - forthcoming - Revue D’Études Benthamiennes.
    Archaeological excavations carried out at Pentridge Prison discovered the ruins and foundations of three panopticon exercise yards. This paper details the scope and observations of the excavation program and discusses the influence of Jeremy Bentham’s panopticon model on penal reform and prison design in Australia in the middle of the 19th Century.
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  34. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  35.  14
    Dwa pierwsze tomy "Analecta Cracoviensia”.B. S. A. - 1973 - Roczniki Filozoficzne 21 (1):90-91.
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  36.  89
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second edition revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  37.  10
    Matematicheskai︠a︡ logika i algebra: sbornik stateĭ: k 100-letii︠u︡ sp dni︠a︡ rozhdenii︠a︡ akademika Petra Sergeevicha Novikova.S. I. Adi︠a︡n & P. S. Novikov (eds.) - 2003 - Moskva: Maik Nauka/Interperiodika.
  38. Saundarya-śāstra.Haradvārī Lāla Śarmā - 1979 - Ilāhābāda: Madhu Prakāśana.
     
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  39.  31
    A low temperature X-ray diffraction study of the α to γ phase transformation in crystalline mercury.J. S. Abell, A. G. Crocker & H. W. King - 1970 - Philosophical Magazine 21 (169):207-209.
  40.  9
    Ės zu̇ĭ.Mȯnkht︠s︡ėrėngiĭn Zolzai︠a︡a - 2014 - Ulaanbaatar: Soėmbo printing.
    Morals of 13th-20th century Mongolian Moral Doctrines.
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  41.  8
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  42. al-Akhlāq ʻinda al-Rasūl.ʻAbd al-Ṣāḥib al-Ḥasanī ʻĀmilī - 1969
     
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  43.  82
    A Return to Civilization or "Formational Isolation"?A. S. Panarin - 1992 - Russian Studies in Philosophy 31 (2):52-67.
    The crisis of the theory of socioeconomic formations has recently become clearly apparent in our social philosophy. Earlier as well, the "formational" approach, with its presumption that the new order has "decisive advantages," caused perceptible epistemological difficulties associated with the effect of "inverted perspective." It followed from the theory that socialist Mongolia, Vietnam, and Cuba were a "whole epoch" ahead of the USA and other developed countries of the West that had preserved the outmoded capitalist order.
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  44.  14
    Iʻādat bināʼ mafhūm al-dīmuqrāṭīyah ʻinda Hābirmās.Bilqāsim Krīsʻān - 2022 - Tūnis: Dār Saḥar lil-Nashr.
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  45. Indukt︠s︡ii︠a︡ kak metod nauchnogo poznanii︠a︡.S. A. Lebedev - 1980 - Moskva: Izd-vo Moskovskogo universiteta.
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  46.  6
    Filosofii︠a︡ nauchno-innovat︠s︡ionnoĭ dei︠a︡telʹnosti.S. A. Lebedev - 2012 - Moskva: Paradigma. Edited by I︠U︡. A. Kovylin.
    В монографии рассмотрены философские аспекты научно-инновационной деятельности: общие закономерности ее развития, структура научно-инновационной деятельности, ее категориальная основа, методы и условия эффективности. Для магистров, аспирантов.
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  47. Filosofskai︠a︡ myslʹ v Belorussii serediny XVIII veka.A. Ia Tsukerman & N. S. Kupchin - 1980 - Minsk: "Nauka i tekhnika". Edited by N. S. Kupchin.
     
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  48.  60
    Aristotle's Place in the History of Natural Rights.A. S. McGrade - 1996 - Review of Metaphysics 49 (4):803-829.
    Not everyone agreed with Barker when he wrote those words. Few students of the Politics would agree with him today. Disagreement comes from different sides. On one hand--the "rights" hand, one might call it--Karl Popper argued in 1945 in The Open Society and its Enemies that Aristotle's essentialism was less interesting than Platonism but equally congenial to modern totalitarianism. On the other hand--call it the "anti-rights" hand --scholars such as Alasdair MacIntyre and the legal historian Michel Villey would have it (...)
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  49.  18
    A hardening effect associated with stage III recovery in neutron irradiated molybdenum.A. S. Wronski & A. A. Johnson - 1963 - Philosophical Magazine 8 (90):1067-1070.
  50.  37
    A Theocritean Crux.A. S. F. Gow - 1930 - The Classical Review 44 (01):9-10.
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